Thursday, October 28, 2010
Ron Leith, Event Coordinator
116 W. 5th St.
Redwood Falls, MN 56283
Werdena Leith, Minnesota Coordinator
Tom LaBlanc, Northern Coordinator
Gracie Horn, Southern Coordinator
Carl Leith, Web Master, Ticket Sales
Anne Graham, Backstage Manager
Millie Odegard, Accountant
Wednesday, October 27, 2010
yup..even i know they did..those attempts are even posted on the Library of Congress website..it wasnt passed until a senator insisted that the savings clause is added
2. The gov lawyer kept trying to use a statute of limitations to have the case dismissed. The judge responded by asking when would the statute start since we have not even begun to litigate this case yet???
only after we are given a full accounting can the statute of limitations begin to run
3. NIGRA approved MSC percapita documentation can be changed at any time. The judge and Eric both are aware that the government can alter percap distributions at any time and why havent they?
the revolving door of the Mn BIA...take the money and resign
the 3 "communities" should have had a BIA agent since they were organized
the only BIA agent in MN is assigned to the Mn Chippewa Tribe
The Sec. of Interior has ultimate Authority and Jurisdiction over all the IRA tribes and communities...what he approves and disapproves can be reversed at anytime..and there is no time limit on his authority
4. The three communities are not reservations and are not protected under soverign immunity and can be sued any time and many times. They are communites.
exactly..the land was set aside to benefit another group of ppl
the ppl currently occupying the land, dont actually own the land
the only ppl that are beyond federal and state statute are the ppl that actually own the land
5. Eric asked for Executive Power over the Government because their not working with us.
need to see the transcripts for this one
6. The Court of Appeals did not rule or say anything about a Mandating Duty so now that will be up to Judge Lettow to rule on.
7. Lettow mentioned that in his opinion some form of Trust still does exist. He also said because of this the Government has a lot of work to do to prove it doesnt and have failed to do so.
6+7..pretty much go together..
the DOI was supposed to delegate that duty to a special trustee to oversee the collecting and distribution of all profits generated from the land...since the 3 "communities' never had their own BIA agent to report to they took it upon themselves to determine who would benefit
its in Lettows authority to make sure the DOI assigns a special trustee
8. Eric Kaardal asked the court why the Government is still maintaining their position against us so adamantly since they have so blatently failed to discredit our arguments. Why haven't they begun to go after the three communities yet.
mostly likely a very severe political problem..the 3 US "communities" acting as agent or agencies of the US government are acting illegally in the operation of gaming facilities for the past 15 or so years
the last time i checked it was very illegal for the US government to run a business at a profit
Please elaborate anybody and looking forward to all the genius LD's to add to or correct any typo's I may have written. I'm going by Deans notes over the phone.
I mentioned to Dean that Shakopee used to be ready to jump if they didnt get their gravel pit checks exactly on time way before casino PC and he mentioned an aunt who was from Shakopee who brought it up in a community meeting way back when Norman was in charge. She said well we all got those sand payments back when we had no money here from LS every month, so now that we have all this money why shouldnt we give it back to them. She was of course refering to the gravel pit distributions that LS faithfully shared with both Shakopee and Prairie Island every month for the full time the gravel pit showed profits.
Back then Shakopee consisted of only about 250 acres of totally trust land and had no resources at all. Today none of us know how big the rez is but I've heard its over 2000 acres of prime land. All trust land since Stanley has invested our money for us by buying up land.
Thank you Dean
Friday, October 22, 2010
1851 Traverse des Sioux Treaty Conference
December 4, 2010, Saturday, 10 a.m. – 2 p.m.
Redwood Falls Public Library
509 South Lincoln Street
Redwood Falls, Minnesota
(Library No. 507-627-8650)
All Dakota/Nakota/Lakota Oyate Invited:
- Opening Prayer – Arvol Looking Horse (invited)
- Dakota Welcome by – Grace Goldtooth
- on behalf of the Minnesota Mdewakantonwan Oyate
- on behalf of the Minnesota Mdewakantonwan Oyate
- Presentation by Lakota Oyate Committee Representative
Lunch provided by Cansayapi Dakota Elders
- Discussion of Treaties 1805-1858 with the US
- Discussion of International Criminal Court
- Open Forum
- Closing Prayer – Yvonne Leith, Mazaokiyewin
Contract: Ron Leith, Hoksida Maza, Coordinator
(All participants responsible for their own expenses.)
Monday, October 18, 2010
From "The Rights of Indians and Tribes" pg. 53 by Stephan L. Pevar, ACLU, The Authoritative ACLU Guide to Indian and Tribal Rights, to 2004
Indian Treaties belong not just to Indians; they belong to everyone in the United States. Perhaps some of these Treaties seem "unfair" to non-Indians under today's standards, just as many of these treaties seemed unfair to Indians at the time they were written. But regardless of how they seemed then or seem now, the citizens of this country have a legal, moral, and ethical duty to enforce these treaties. Indians paid dearly for their treaty rights, and the federal government should keep it's end of the bargain. Some people , calling these treaties "ancient documents," argue that it is time to ignore them. On the contrary, these documents deserve the same continuing respect as the venerable Declaration of Independence and the U.S. Constitution. As one court observed in enforcing a century old treaty. "[T]he mere passage of time has not eroded, and cannot erode, the rights guaranteed by solemn treaties that both sides pledged on their honor to uphold" C&L Enterprises v.Citizen Band Potawatomi Indian Tribe, 121 S.Ct. 1589 (2001)
I don't believe that an honest American would purposely trample on the Declaration of Independence or the U.S. Constitution. So why would the U.S. trample on a Treaty made in good faith with one of the aboriginal inhabitants of this great country.
Sunday, October 17, 2010
This event was cancelled due to lack of resources for the 2011 deadline. As time and commitments allow this event will be revisited for 2012, Thank you for your interest and support.
Where: To Be Announced
Why: To raise funds for the promotion and defense of Dakota Oyate Treaty Rights throughout North America.
The treaty rights of the Dakota have been grossly violated and subjugated by the American government. The violations are numerous and they need to be vindicated both here in the United States and in the International forums of justice.
The United States stole over 20 million acres from the Dakota Oceti Sakowin during the early 1800's from 1805 to 1858. And they have never been repatriated. The crimes have been left undisturbed for over 150 years.
It is now time for the Dakota Oyate to unite and demand that the treaties be reviewed and and be corrected to reflect the true intention of the documents.
And the state of MInnesota needs to be held accountable for the illegal expulsion of the Dakota Oyate who in good faith treatied with them for the purpose of peace and harmony.
Also the families of the 38+2 need to be compensated for the illegal hanging that took place in Mankato December 1863.
Also the families of those women and children who were force marched fro the Lower Sioux Agency in 1862/63 then to Mankato and finally to Ft. Snelling need to be compensated for the harm to life, distruction of peace, and murder.
Tentative Artist Line Up
Red Ponie, [confirmed]
Bobby Young [confirmed]
Bob Dylan (invited)
Carlos Santana (to be invited)
Jackson Brown (invited)
Lost Lonely Boys (to be invited)
Los Lobos (to be invited)
Neil Young (to be invited)
Alicia Keys' (to be invited)
Sting (to be invited)
Jackson Brown (invited)
Sarah McLaughlin (to be invited)
Joss Stone (to be invited)
U2 (to be invited)
Buffy St. Marie (to be invited)
Taj Mahal (to be invited)
Keith Secola (invited)
Indigenous (to be invited)
Mary J Blige (to be invited)
Sherry Blakey Smith (invited)
Shania Twain (to be invited)
Robert Redford (to be invited)
Val Kilmer (to be invited)
Wes Studi (to be invited)
Gary Farmer (to be invited)
Gerald Auger (confirmed)
Elaine Miles (invited)
Adam Beach (to be invited)
Russell Means (invited)
Bill Means (invited)
Midnight Express (invited National Champion Drum)
The Boyz (invited National Champion Drum)
more artists to be announced, stay posted, thank you.
For More Information Please Contact:
Minnesota Artist Coordinator
Carl Leith, Webmaster
Benefit Concert Website Manager
Tom LeBlanc, Northern National Coordinator
Gracie Horn, Southern National Coordinator
Anne Graham, Back Stage Coordinator
Monday, October 11, 2010
1.) Open discussion on the 1805-1858 treaties between the United States and the Dakota Oyate.
2.) Open discussion on the International Court of Crimes. The indictment of the US for crimes against the Dakota Nation and other federal violations of the treaties.
I've asked Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred Calf Pipe to come if he can, as he gets very busy.
I've also asked the Tituwan Lakota Oyate Committee/International Northern Hemisphere Indigenous Summit from Lower Brule to attend. They are working along the same lines on behalf of the Lakota Nation.
The closing prayer will be said by Yvonne Leith, Upper Sioux Community elder.
I will post more as it occurs.
Friday, October 8, 2010
1805 Zebulon Pike Treaty
1825 Prairie du Chien Treaty
1837 Treaty of Traverse des Sioux
1851 1837 (repeated)
1852 Prarie du Chien II
1858 Senate Resolution
1858 with Wahpekute/Mdewakanton
1858 with Sisseton
1858 with Yankton/Pipestone Agreement
1862 Dakota Conflict
1862 December 26-Mass hanging of Dakota Akichita at Mankato
1862 December 26 Mayo family steal Dakota remains and initiate Mayo Clinic
Sunday, October 3, 2010
Part 1. Family History
One summer morning, over coffee and toast in a two story white house in west end of St. Paul I had a quick conversation with my father, Clarence Leith. Bee, or Bishop, as he was known to the family just happened to be in a talkative mood and he wanted to share Leith family information with his oldest son, me.
He said we have land in Shakopee that has been in our family since the late 1800's. Our family, the Leith's are direct lineal descendants of Taoyateduta, or Little Crow, was Hereditary Chief of the Mdewakanton Dakota. He was actually only one Little Crow in a line of Little Crows, all of whom served as Chiefs of the Mdewakanton.
Little Crow is probably better known as the Sioux Chief that led the warriors in battle during the Dakota War or Dakota Conflict of 1862 in Minnesota, sometimes known as the Minnesota Sioux Uprising.
"Never be ashamed of being a Leith, and remember if you ever in a fight, and you run, you're not a Leith."
My father came from the family of James and Agnes (Dow) Leith. He had seven brothers and two sisters.
The last of his brother's James, passed away this past March, 2010.
My parents met in Grand Forks, North Dakota while working in the potato fields as field hands. He didn't finish High School until we were living in that little white house and he was in his late forties. He got his GED in order to become a male nurse at the Little Sister's of the Poor.
I am the oldest of five boys born to Clarence and Clara (Green) Leith. I was born in St. Paul, Minnesota.
My father was an enrolled member of the Lower Sioux Indian Community, Morton, Minnesota, and my mother was an enrolled member of the Red Lake Band of Chippewa Indians, Red Lake, Minnesota.
When my brothers and I were born, my mother enrolled us in the Red Lake Band of Chippewa Indians, Red Lake, Minnesota. This is pertinent to my history because it helped to determine who we would become as adults. I have four brother's, all of whom are enrolled in Red Lake, the Red Lake Nation.
Both of my parent's were married before. This fact would come into play later on as I turned into an adult and learned more about tribal enrollment and what that means in Indian Country.
I have quite an illustrious family background, but then so does every other American Indian you meet.
When I left Red Lake High School in December 1970 I went to Kent State University in Kent, Ohio.
The Dakota Nation and their National History, (a brief synopsis).
The Bde/Mdewakantowan Dakota Oyate are a part of a larger Dakota Nation, known in as the Oceti Sakowin, or Seven Council Fires of the Dakota Nation or the Dak'ota Oyate.